The sacrament confession is the main composite repentance.

This is an opportunity to ask for forgiveness for your sins, to be cleaned of them. Confession gives spiritual forces to confront evil. Sin is a discrepancy in thoughts, words, actions with God's permissions. Confession - sincere awareness of the wicked acts, the desire to get rid of them. No matter how difficult and unpleasantly remembering them, it is necessary to tell the priest about their sins in detail about their sins. For this sacrament, the complete relationship of feelings and words is needed, because the everyday listing of their sins will not bring true purification. Feelings without words are also unsuccessful as words without feelings. There is a list of sins for confession. This is a big list of all uncommon actions or words. It is based on 7 mortal sins and 10 commandments. Man's life is too diverse to be absolutely righteous. Therefore, confession is the opportunity to repent of sins and try to prevent them in the future.

How to prepare for confession?

For several days there must be prepared for confession. The list of sins can be written on a piece of paper. Special literature on the sacraments of confession and communion should be revealed. Do not look for excuses to sins, you need to realize their wickedness. It is best to analyze every day, disassembled what was good and what is bad. Such a daily habit will help attentively treat thoughts, actions. Before confession, it should be made up with everyone who was offended. Forgive those who offended. Before confession, it is necessary to strengthen the prayer rule. Add to the monthly reading, the repentant canon, the canons of the Virgin. It is necessary to separate a personal repentance (when a person mentally repents in his actions) and the sacrament of confession (when a person tells about his sins in a desire to cleanse them). The presence of a third-party requires a moral effort to aware of the depths of the offense, will force it to overcoming the shame to look at the wrong actions. Therefore, you need a list of sins for confession in Orthodoxy. He will help to reveal what was forgotten or wanted to hide. If it is difficult to make a list of sinful actions, you can purchase a full confession book. She is in every church shop. There is a detailed list of sins for confession, features of the sacrament. Published samples of confession and materials to prepare for it. The rules are the severity in the soul, I want to spoke, ask for forgiveness? After confession it becomes much easier. It is open, sincere recognition and repentance in perfect misconduct. Up to 3 times a week, you can go to confession. The desire to cleanse the sins will help overcome the feeling of stiffness and awkwardness. The less often confessing, the more difficult it is to mention all the events, thoughts. The optimal option for the sacrament is once a month.

Help in confession - a list of sins - will tell you the necessary words.

The main thing is that the priest becomes clear the essence of the misdeed. Then the punishment for sin will be justified. After the confession, the priest imposes in complex cases by the penis. This is punishment, excommunication from the holy sacraments and God's grace. Its duration determines the priest. In most cases, there is a moral-correctional work. For example, post, reading prayers, canons, akathists. Sometimes a list of sins for confession reads the father.

You can independently write a list of what was performed. It is better to come to confession after the evening service or in the morning, in front of the liturgy. How is the sacrament in some situations you should invite a father to confession to the house. This is done if a person is seriously ill or is under death. Entering the temple, you need to take a queue for confession. At the same time, the sacraments on the analogue lie cross and the gospel. It symbolizes the invisible presence of the Savior. Before the beginning of the confession, the father can start asking questions. For example, as often pronounced prayers, whether church rules are complied. Then the sacrament begins. It is best to prepare your list of sins to confession. The sample can always be purchased in the church. If the sins forgiven in the previous confession were repeated, then they should be mentioned again - this is considered a more gravity. Do not do anything from the father or talk to hints. You should clearly explain the sins in which they repent.

If the father ripped a list of sins for confession, it means that the sacrament is completed and a vacation is given.

The priest imposes on the head of the chucking Epitrohil. This means the return of God's mercy. After that, the cross is kissing, the gospel, which symbolizes the willingness to live on commandments. We are preparing for confession: a list of sins. Confession is designed to understand their sin, desire to correct. A person far from the church is difficult to understand what actions should be considered wicked. In order to exist 10 commandments. They are clearly spelled out, which is impossible to do. The list of sins for confession to the commandments is better to prepare in advance. On the day of the mystery, you can promote and forget everything. Therefore, it should be calm a few days before confession to re-read the commandments and record your sins. If confession is the first, then it is not easy to understand the seven mortal sins and ten commandments. Therefore, it is necessary to approach the father in advance, in a personal conversation to tell about your difficulties. The list of sins for confession with the explanation of sins can be purchased in the church or found on the site of your temple. In decoding, all alleged sins are painted in detail. From this general list, it is necessary to identify what was performed personally.

Then write your list of offense.

Sins committed against God is disbelief in God, doubts, ungratefulness. The absence of a native cross, unwillingness to protect faith in front of the loans. Oaths with the name of God, uttering the name of the Lord VSE (not during prayer or conversations about God). Visiting sects, vorozhb, treatment with all sorts of magicia, reading and distribution of falsehoods. Gambling, thoughts about suicide, foul language. Nonage of the temple, the absence of a daily prayer rule. Failure to comply with posts, reluctance to read Orthodox literature. Condemnation of clergy, thoughts of worldly during worship. Empty time spending on entertainment, watching TV, inaction with a computer. Despair in difficult situations, excessive hope for herself or anyone's help without faith in the fishery of God.Holding sins for confession. Sins committed against near people quick temper, anger, arrogance, pride, vanity. Lies, non-interference, ridicule, misfortune, wastefulness. Raising children outside faith. Non-return of debts, non-payment for labor, refusal to help asking and needing. Unwillingness to help parents, disrespect for them. Theft, condemnation, envy. Quarrels, drinking alcohol on commemoration. Murder in a word (slander, bringing to suicide or illness). Killing a child in the womb, the decline of others to the abortion. Sins committed against themselves foul language, pride, celebration, gossip. The desire of the pricks. Deploying a good deed. Envy, lies, drunkenness, curmony, drug use. Fornication, adultement, bloodstand, ruthful.

List of sins for female confession.

This is a very delicate list, and many women refuse to confess, familiar with him. Do not trust any read information. Even if a brochure with a list of sins for a woman was acquired in the church shop, be sure to pay attention to the vulture. Must be the inscription "recommended by the Publishing Council of the Russian Orthodox Church." The priests are not disclosed by the secret of confession. Therefore, the sacrament with a constant confessor is best. The church does not invade the sphere of intimate marital relations. The questions of contraception, which sometimes equates to the abortion, to optimally discuss with the priest. There are funds that do not possess an abortion action, but only prevent the birth of life. In any case, all controversial issues should be discussed with his spouse, a doctor, a confessor.

Here is a list of sins for confession (brief):

Rarely prayed, did not attend the church.

More thought about worldly during prayer.

Allowed sex life before marriage. Abortions, declining to others. There were unclean thoughts, desires.

Watched movies, read the books of pornographic content.

Gossip, lie, envy, laziness, resentment.

Excessive body exposure to attract attention.

Fear of old age, wrinkles, thoughts about suicide

Addiction to sweets, alcohol, drugs.

Avoiding assistance to other people.

Appeal for help to the fortune tellers, vigories. Superstition.

List of sins for a man.

There are disputes about whether a list of sins should be prepared for confession. Someone believes that such a list harms the sacrament and contributes to the formal consideration of the provinces. The main thing in confession is to realize your sins, repent and prevent them from repetition. Therefore, the list of sins can be a brief memo or absent at all. The formal confession is not considered valid, since it has no repentance. Return after the sacrament to the old life will add hypocrisy. The equilibrium of spiritual life is to understand the essence of repentance, where confession is only the beginning of the awareness of their sinfulness. This is a long process consisting of several stages of internal work. The creation of spiritual resources is a systematic setting of conscience, responsibility for their relations with God.

We give a list of sins for confession (brief) for a man:

Constriction, conversations in the temple. Doubt in faith, afterlife. Blastness, mockery over poor. Cruelty, laziness, pride, vanity, greed. Evasion from service in the army. Avoiding unwanted work, bulging from duties. Insults, hate, fights. Slander, disclosure of other people's weaknesses. Seduction for sin (fornication, drunkenness, drugs, gambling). Failure to help parents, other people. Theft, aimless collecting. The tendency to boasting, disputes, humiliation of the near. Arrogance, rudeness, contempt, familiarity, foolishness.

Confession for the child

For the child, the sacrament of confession can be started with seven years. Prior to this age, children are allowed without it. Parents must prepare a child to confession: explain the essence of the sacrament, tell, for which it is being held, remember with it possible prematures. Chad must be made to understand that sincere repentance and there is preparation for confession. The list of sins to the child is better to write to himself. He must realize what actions were wrong, try not to repeat them in the future. Older children themselves decide to confess or not. Do not limit the freedom of the will of the child, a teenager. Personal example of parents is much more important than all conversations. The kid must remember his sins before confession. The list of them can be compiled after the child responds to the questions: how often reads prayer (in the morning, in the evening, before meal), what do you know by heart? Does the church go to the church, how does it behave in the service? Is there a native cross, is distracted or not during prayers and worship services? Cheat sometime parents or father during confession? Isn't it proud of his success, victories, was not accused of? Holds or not with other children, does not offend any kids or animals? Does other children beyond to fool yourself? Does theft committed, could anyone envy? Did you laugh at the physical disabilities of other people? Didn't you play in the card (smoked, drinking alcohol, tried drugs, fought)? Sleaning or helps parents around the house? Did not pretend to be patients to avoid their duties?

The person himself determines - to confess to him or not, how many times to visit the sacrament. We should prepare a list of sins to confession. The sample is better to take in the temple, where the sacrament will occur, or to find it in the church literature. It is optimally going to confession to the same clergy, which will be a mentor, will contribute to spiritual growth. Confession is made free. Previously, you need to ask for what days confession is held in the temple. Itches should be apparent. For men - shirt or t-shirt with sleeves, pants or jeans (not shorts). For women - scarf on the head, lack of cosmetics (at least lipstick), the skirt is not higher than the knees. The sincerity of the confession of the priest as a psychologist can recognize how sincere the person is in his repentance. It happens confession, insulting the sacrament and gentlemen. If a person mechanically tells about sins, he has several confessors, pulls the truth - such actions do not lead to repentance. Behavior, tone of speech, words that are pronounced confession - it all matters. Only so the priest understands how sincerely repentant. Flour conscience, embarrassment, experiences, shame contribute to spiritual cleansing. Sometimes the personality of the father is important for parishioners. This is not a reason to condemn and comment on the actions of the clergy. You can go to another temple or contact another Holy Father for confession. It happens that it is difficult to voice your sins. Sincere experiences are so strong that it is more convenient to make a list of unrighteous actions. The father is attentive to every parishioner. If because of the shame it is impossible to tell about everything and repentance deeply, then sins, before confession, a list of which is compiled, the priest has the right to let go, even without reading them.

The value of confession.

The need to talk about their sins before a stranger confuses. Therefore, people refuse to go to confession, believing that God and so forgive them. This is a wrong approach. The clergyman acts only as a mediator between a person and God. His task is to determine the measure of repentance. The father is not entitled to condemn anyone, he will not fade out of the temple of the smoking. For confessions, people are very wounded, and the clergymen try not to cause extra suffering. It is important to see his sin, to realize and condemn it in his soul, voice to the priest. Have a desire to repeat your misconduct, try to redeem the accomplishment of harm. Confession brings the revival of the soul, re-education and access to a new spiritual level. Sins (List), Orthodoxy, confession implies knowledge of themselves and search for grace. All good things are doing strength. Only overcoming themselves, doing mercy, grieving virtues, you can get God's grace. The value of confession consists in understanding the typology of sinners, the typology of sin. At the same time, an individual approach to each rising akin to pastoral psychoanalysis. The sacrament of confession is pain from the awareness of sin, recognizing it, the determination to voice and ask for forgiveness for him, cleansing the soul, joy and peace. A person must feel the need for repentance. Love for God, love for yourself, love for neighbor cannot exist separately. The symbolism of the Christian Cross - the horizontal (love of God) and the vertical (love for themselves and neighbor) - consists in awareness of the integrity of spiritual life, its essence.

But the children's preparation for the communion is special, individual

As you know, to the communion and confession you need to prepare, but children's preparation and children's confession is perfectly special, not comparable to adult. The task of a Christian, including the young, is to benefit from confession and communion, so it is important that the preparation for the sacrament and the confession themselves will be effectively and unrelated. If the priest is an experienced, this question can be discussed individually if the priest requires subtracting of all the canons, a strict post for a child, then a big question is useful if an individual approach is important in my opinion if a child is important in infant The temple is one thing if there is another on occasion.

With the child you need to talk and explain, and not command and drag with a silk

It is important in advance, even before preparation, to explain to the child in simple language, why now he needs to prepare for communion. And in fact, every parent must take a conversation in a timely manner in a timely manner that, according to 7 years of age, his childhood ended that the adult life and all sins and bad acts of God and his angels were taken into account and recorded on him. And in order to cleanse from sins, he must independently confess and commitory. What is put to repent of confession, the child also needs and can be explained in advance, because you all bad actions and the inclination of your child know perfectly well. You do not need to write a note to the child to the child or force and stand over the soul, until he writes this note. Leave the child to his confession individually and do not ask for confession, he confessed about anything, nothing asked the father. If a child wants, he will tell himself if not - it means that there is no.

As an option, preparation can be as follows, but it is important to discuss individually with the parish priest

For all questions regarding the post, I will note that, in my opinion, it will be correct to refuse the first two days from the sweet, on the second day to abandon meat, but leave the opportunity to eat fish and dairy, and on the third day to give up fish and dairy. If the baby is still small, then the third day we give up the fish, and the dairy leave in the diet. By and large, it's all individually and discussed with a specific confessor. Therefore, my arguments in this case are more reasoning than the recipe.

The spiritual preparation of the child is also important

It is important, in addition to bodily preparation, cook a child to the sacrament and spiritually, more often reading the prayer, reading the children's Bible, to watch the cartoons less, and for example, replace them on viewing the law of God, it is in our gallery.

All gradually, and prayers too

For all the many as they relate to prayer training, it is emphasized: the child needs to be accustomed to evening worship services, but if it is too hard, you can first pass, then come to half, then stand completely. In the evening, the opposite is the same as adults, children do not need to watch cartoons, but you need to read the books about God and His Saints.

Next it is the time of the question of prayers. I am convinced that you need to introduce a child to the prayer gradually. First, as I think, it is permissible to read three prayers from evening prayers, then after the "Canon Angel Guardian" read one prayer, after the Canon of the Virgin "to read one prayer, after the" canon to the Savior "read 1 prayer and further 4 prayers to read from" Canon To the Holy Communion. " I think it will be enough, but it is important to read them clearly, with attention, praying from the soul, but without developing a formal attitude to a prayer business. Gradually, the amount of prayers should be increased. Publishing houses of the Moscow Patriarchate, everything is prepared for children's prayer.

This material is collected from the patristic literature placed in free access on the Internet as separately (passages) and entire electronic books, the volumes of which are very high for the modern reader, accustomed, as a rule, to capture only the surface essence. The author of this project systematized and selected the material as much as possible, allocating the most important thing, focusing on his point of view.

The creator of this project does not claim the authorship of the submitted materials and strongly recommends that the readers become interested in the full versions of St. Labor. The sources used are specified in the special section of our site "Recommended literature and sources", in addition, every book we accompanied a small reviewer, useful for all non-indifference readers.

"Should the child before passing the post to observe?"

- Again: if for parents post in tightness, then there is a problem with the child. And if this is the natural life of the family, then such questions do not even arise. The child eats that they give him adults. The post is not a hunger strike. This is a change in their habits, lifestyle. The main thing in our life is not the number of prayers, not the post - all this is only a means.

Need not to prohibit, not to force, and so that the child voluntarily accepted such a lifestyle. If it was forced - he will break out from under the parent wing and still makes it in his own way, that's what is terrible. Holy Fathers advise the child to rise so that when he grows when at 7 years old for the first time he will go to the confession, he himself felt a Christian to take a voluntarily igo.

Make it is impossible. The beauty of such a lifetime can only be shown. And when the children get fond of a spiritual life, they discover such a wealth that is incomparably with all the wealth of the world. As in the gospel: I found the pearl, I went and for her sake everything. So and spiritual life: I found it - you will refuse everything to live this life. It is necessary to help the child, this wealth is inside himself to open up so that he does not think that this is all the external.

"If a child comes without confession - he should somehow prepare for communion?"

- There are no special rules, but if it is possible that he does not touch in front of communion, it will be fine. It is necessary to teach a child so that he will be preparing for a campaign to the temple, was going.

"When a child is preparing for his first confession, you need to tell what sins does he have, how to repent?"

- We are accustomed to drawing the attention of children to the fact that they do badly. But after all, the main trouble is not that the bad do, but that they do not try to do good. The biggest sin is that a person does not do what he should do. It scolds, and the man realized that he was bad. But the sin is that he does not get good. The main sinfulness is the inconsistency of the ideal, holiness.

What is repentance? This is a change in life towards the ideal, holiness. I have to correct myself. If I have only a vision of deviation, and not the movement to the ideal is the worst. It is necessary to see the goal of Christian life - a barefoot. What I did not please God, had to please, and did not please? It did not, it did not ... The most sins are not in doing, but notice. Did not fulfill his duties of the child. What kind? Obedience to parents, help, humility, their duties as a student ... When an adult comes and says that he has no special sins, then this is evidence of misunderstanding the goal of his life.

"Parents should somehow send, suggest, or the child himself decides, what to say to the father?"

- Even before seven years, it must be prepared that this day will come when it comes first to confession. This is a holiday! This is the first meeting of the child with a priest to confession. Parents give him a child from their hands. You need to prepare this and the priest. Pious parents warn me in advance.

I already know that the child came for the first time and need to talk to him. There is already another conversation here - the conversation of the confessor, the spiritual ocker of the child begins. Not just formally parents lead a child to church, but you need to lead to the priest who will bother him and subsequently.

"You can ask a child that he said to him?"

- The secret of the confession is not only that the priest cannot talk about heard to confession, but also the one who confessed, too, should keep it. Celebrating curiosity about the secret of the spiritual life of sinful. Therefore, parents must teach themselves to humble, not ask such issues.

"And if the child himself wants to tell, because he is used to sharing in everything with his parents?"

- Then be silent and listen. With the priest then advise. But not to disperse this conversation, not to encourage. Still, the conversation to confessional themes should be only for confession. And the child should also be able to keep her inner world.

"Parents can suggest a priest: a child, they say, does not do it or something else?"

- It can be advised on issues embarrassing parents.

Today, parents leading their children in the temple, for the most part, has no experience of confession in their childhood. Wanting to help children find faith in God, adults do not know how to do it. The process of churching children often turns into formality: today we have a musical circle, tomorrow dancing, and on Sunday we go to communion. What problems are most often and what should be avoided? What is most important at the beginning of this path? We talk with the Archpriest Alexia Uminsky.

- Father Alexy, how to properly prepare a child for confession?

A very important event in the family life is the first confession of the child. Therefore, it is necessary to find time and prepare at least a little child to confession. Parents who go regularly to the temple should ask the priest about a special time for the first conversation with the child.

Work on preparing for confession, even if the child is not yet confessing, it should be done by the parents constantly, it is conversations about the bad acts of the child, about conscience, about how a child should be able to ask for forgiveness in some cases. Parents must instill confession skills so that the child felt the moral connection of himself and events. The child is an event, a child is some sin - all this in the head of a 7-8-year-old child should be quite obvious, as well as the concept of conscience, the concept of sin.

Parents can carry out such work if the child made some kind of non-resident act. First, parents must explain the entire meaning of this act, call him to conscience and call the child to ask for forgiveness from the one who he struck some kind of damage if, for example, he quarreled with his parents, near, did not obey them. And then, of course, stand up before the icon and ask for forgiveness from God.

After that, parents must talk with the child to talk, tell what confession is, what is the meaning of this sacrament. In ordinary, available words, say that The Lord always loves you. The child and so it should be known that all his affairs, his actions, the thoughts of the Lord sees and is patiently waiting for the child himself wants to confess to the deed and rectify himself.

Of course, I should warn your parents here that they do not scare the child by God. Often there is such a mistake from parental helplessness, from reluctance to work out. Therefore, to frighten the child: "God will punish you, you will receive it from God," this is not a method. God to scare in no case.Jean field Sartra I read that he was scared by God in childhood. He always thought that he would do, he was all the time under a closer look of the unkind god.

And the question is that the look of God is a conscience that constantly tells you that God suggests you, God guides you, God loves you, God leads you, God wants your change, your repentance. The child should explain that God uses everything with a person not to punish a person, and in order for a person to save, in order for a person to bring to the world to make a person from this moment to change for the better.

All of these important things should be with childhood at least a little laid by their parents, and then, if the priest is attentive, he will find the opportunity to talk with the child and to draw his daily attention to some simple things. Demand from a child so that he began serious spiritual work in himself, not worth it. Enough that the child will be sincere in confession And it will be honest to remember his own misdeed, without hiding and not hiding behind them. And the priest should be warm and lovingly to take and talk - how to pray, who should ask for forgiveness to pay attention to. This is the path with which the child grows and learns to perceive these things.

Children's confession should not be detailed, such as an adult, although the detail of the confession of an adult is also worth a big question, because in such an exhaustive detail it often lies some kind of distrust of God. And God does not know, but God does not see!

Instead of sincere confession, instead of a sincere confession to file a list with detailed sins recorded according to the scheme, it resembles how the filled receipt is served in the laundry - dirty underwear passed, clean the linger. Here, in no case should this be with the child! He should not have paper, even if he writes them with his own hand, and even more so in no way by his parent. It is enough that the child says one or two events from his life in order to come to God with them.

And the child should not confess before each communion.

And who should it be solved? Priest? In order not to be a surprise when children are suitable for communion, and they refuse ...

This is the problem of families who come to the temple where they do not know.

We, to the greatest regret, much depends on the personal mood of the priest. For example, one priest is configured so that no one in any way without confession is not allowed, and he doesn't care how much to a child - 6, 7 or him 15 years. The pass did not get - I do not allow communion. This in our church situation can be rushing, alas, quite often. There is nothing impossible to do.

Therefore, reasonable Christian families should look for those parishes, where there is no "factory", where there is no such thing that no one knows anyone. After all, there are temples where everything turns into a certain nameless faceless procedure, where certain stages pass the parishioners: came, bought candles, got the notes, went to confession, went to the communion, everything returned home. This should be avoided. We must look for such a temple where there is a good arrival, where there is a careful priest. If parents are interested in doing children, then in relations between the priest and the child, everything is fully beneficial.

Here is a specific example. One mother told me that the priest sometimes does not allow her children to the communion, because They are in confession called little sins. And the children begin every time, it can be said to invent the sins more. When mom begins to advise that, it may be necessary to talk in more detail about sins, they answer: "Mom, you do not understand! The priest does not discuss subtleness and details with us, it simply requires the transfer of sins and that's it. And if there are few sins, the priest says that we are not ready for the communion. "

And confession turns into a formality, or rather, in some kind of game. The game "Deliver more sins." Then the communion turns into such a thing that you need to earn through a strange combination of action, through some kind of game. This is what can be called imitation. Everything is imitated, there is nothing real.

And therefore, as a priest, it seems much clearer and more useful to that practice that exists in the local Orthodox churches, where confession and communion are not related to each other such a tough way as we have in Russia. I understand, of course, all the problems of a huge country, a huge church, the unchurched population, for which the detailed confession is also a sagging in the body of the Church, understanding important things, confession is simply necessary at the first stage. But where the parish was formed, where the priest knows every parishioner, and the parishioners are regularly involved in every resurrection, for every holidays, what's the point of carrying them through the procedure of calling some of those things that are so understandable? Then it is necessary to confess every day, many times. Everything can be turned into some kind of madness. If there is something to say, he will come to confession and sincerely tell about it. Of course, a person sins every day. To do this, it is possible to test your conscience - during the evening rule there is a prayer in which sins are listed. It is not necessary to call something that does not correspond to your life, for example, uglyamism ... You can replace this prayer with your own prayer, tell God about what you die. Remember your life for this day and sincerely concern to God to repent.

And the child can say so?

And I must say to the child to be able to see how he spent today, as he communicated with his parents, with loved ones. And if there is something on conscience, you need to ask God forgiveness. And try it not to forget to confess.

The age of the beginning of confession is 7 years? Who should determine that the child is ready or, on the contrary, is not ready for confession yet? Parents?

Parents. It all depends on the psychological state of the child. There are such children who are closed to confession. So you do not need to do it until. Small still, not matured.

Is it not difficult for a child to recognize yourself bad? If you ask the child - he is bad or good, then he, of course, will answer that good!

Parents are able to explain to the child: "What are you good? If you did this, this is, are you good? " Of course, it is impossible to finish it in every way, what is bad, but I must say: "You are not always good, every person can not be only good. Of course, good, but not always. "

You read the article How to prepare a child for confession? See also:

When we talk to children about prayer, we can make only one thing for them - to teach to comprehend the prayer, that is, to make her word understandable for them. Do not think that in the lesson they will be these prayers to read with enthusiasm, - we do not even have to put such a task. Prayer is always - the case is intimate.

"Tell me! Needless! " Children are isolated from society, give to the Orthodox gymnasium. But there are children with whom can not be friends. There is always a person who, according to parents, will be bad to influence their child.

Children's difficulties confession

According to the tradition of the Orthodox Church, children participate in the sacrament of confession from seven years. At this age, the transition from childhood to adolescence - the child reaches the first step of spiritual maturity, is approved in the moral criteria of its behavior and, unlike the baby, already has the internal forces to fight different "it is impossible."
But the child's thinking is predominantly visual-shaped, and his idea of \u200b\u200bGod is also formed from the image of his parents' behavior. In the churchyard family, children to seven years already know the main prayers ("Our Father ...", "there is worthy ..."), familiar with the behavior in the temple and have an initial idea of \u200b\u200bsin.
How to prepare a child for the first confession? About this conversation with the priest of the temple in honor of St. Seraphim of the Sarovskiy G. Beloozersk, Bachelor of theology, Ierem Igor Vasko (in the photo).

Do I need confession for children?
- Confession Children, of course, needed. There is no sins not only in adults. Each of us, if you turn to theology, inherit the sinful nature of our common progenitor's progenitor, and she appears not at the moment when we receive a passport ... and this is not just the theory. Our personal experience says that children, unfortunately, can be more cruel than adults. I know wonderful people who in childhood laughed or mock weak peers, even over children with disabilities. That is, they did in childhood that they would never have done, becoming adults. About children's cruelty wrote F.M. Dostoevsky. Remember his Roman "Brothers Karamazov". According to the classic when children one by one, they are angels, and together - demons. Deep observations are in the "confession" of the blissful Augustine, when he writes about his infancy: what jealousy and dislikes caused his "dairy brother" in him, which threw the same cormal. Thus, many passions and sins are emerging in a person in childhood and grow together with him. Simple examples: smoking, gamemen.

What does the confession of the child give and what is the role of adults in preparing for it?
- The most important thing in the sacrament of confession is the fertile side, the action of the grace of God, cleansing the soul of a child from sin. Therefore, it is very important that the child really rushed, realizing his sin, worried about him and, feeling his disgrace, experienced disgust for him. And the adults may be required in this child - this is the pedagogical side of the children's confession. Of course, you can write a note with a child with a child with its main sins or make them remember, and then retell the priest. Just a sense in such a confession will be a little.
Another thing is when parents explain to the child why one or another misconduct is a sin (evil), in which the ugliness of this sin and why God prohibits it. In this case, the child will have a clear idea what sin is. Let even he not very much in it will repent, but the seed will be sown, and it can then climb.

How to overcome shame and is it possible to prevent some kind of sinful act?
"When a child goes to confession, he, of course, shame to talk about some of his actions, but it also helps learn to hate sin." Of great importance in the prevention of sin has a conversation with a priest after confession. Of course, it is possible to say that knowledge or ignorance about sin does not affect human behavior. But I, as a priest, I know on my experience, that this is not always the case. Many adults who confessed me said: if they were explained that one or another act is a sin, they would never have done him. And I have no reason to doubt their sincerity. Therefore, let the child know what sin is, and, most importantly, can sincerely repent.

First confession: how to prepare a child for her?
- This is a question of this complex and very important, because from the first confession depends in many respects, how the life of a child in the church will arise. Probably, you can say a lot about this, but let's try to point out some particularly important points.
Of course, a certain preparation is needed. It is impossible to raise the child in the morning in the morning, to start it in the temple and say: "Now the father will ask you, and you will answer him what made bad." According to the experience, I know that there are such cases. It is difficult to call a full confession, especially if the priest has no desire or time to mess with such a child. As I said, the parents or grandmother should at least try to explain to the child what confession is why it needs it, what sin and what sins can be from him. Let even they won't work well, but it can not be that the child does not understand anything at all. And then there are cases when children come to confession and to the question of the priest "What sins do you have?" Assist of the question: "What is it?".
Parents are very much waiting for the priest, often shifting what they should do themselves. Making the children in Sunday school, parents say such words: "Maybe you will do anything with him." A similar attitude happens to confession. Of course, the priest on the first confession of the child should not be limited to simply listening to the list of sins and reading the permissive prayer. This is in theory. But in practice it happens differently. Therefore, firstly, for the first confession it is necessary to choose a convenient time. For example, big posts - time is not the most successful. When the priest is worth a turn of a hundred fifty, and even more, a person, what would he be good and responsible, he is unlikely to talk with anyone. Moreover, if we give the child not to the all-sleeping vigil (evening service on the eve), but on the liturgy, and even to its end. What conversation would be going about? Moreover, such a child, together with parents, should be sent home to prepare as follows.

What should I do if seven years old have a child, for example, at the beginning of the Great Post? Do not wait for his ending?
- In this case, if the family lives in a big city, it is better to choose a temple where many priests serve, and come, for example, not on Sunday or holiday service, and among the week when people are less. And bring the child in the morning on the liturgy, but necessarily the day before - then the priest will not be rigidly limited in time, since confession in the evening, as a rule, goes until the last person appears. If the temple of small and priests is little or one, then it is better to come on a weekday evening when the service is performed.
The second important point. Priests are different. And not in the sense that some are good, but other bad. Just talents in people are different. Therefore, not every priest knows how to talk or communicate with children. And someone, on the contrary, it turns out, and he loves it. Of course, if the family lives in a village or a small town with one temple, she has no choice. But in the big city and the temples are many, and priests too. Therefore, it is necessary to try to learn about such father, who have a gift to communicate with children, and not be lazy to the first confession to bring the child to such a priest.
And, thirdly, of course, you need to warn the father that the child will be confessed for the first time, and not ashamed to ask for some attention to him.

Does children need a post before confession?
- The post is needed. Of course, not so strict as for adults, but the child must prepare for confession. The habit of abstinence and self-restriction must be vaccinated since childhood. It never hurts a person, but only helps. As for confession, the post will help the child seriously treat this sacrament, especially if he is prescribed for the first time. We will also not forget that after confession we are usually proceeding with the sacrament of communion. By the way, can remind children that the first sin of Adam and Eve was a sin against the command of the post.
No need to forget that the post should be not only bodily, the soul must also fast. A few days of abstinence from the computer and the TV will not hurt. But on the other hand, the child does not need to teach the fact that only one bans in the church. Therefore, pay him more time during the preparation for confession, read the spiritual literature together with him for children, look together any good cartoon with Christian content, talk to him, make something good together. By and large, the post is not an abstinence from any activity. During the post, we try our life to fill out not with emptiness and nonsense, but really kind and helpful. And there are no differences between adults and children's post.

Ordered Olga Rollych,
Brest.

Publications: "CA" / Minsk / - 04.04.2013, "Zarya" / Brest / - 04/11/2013

Reviews

Batyushka says everything correctly, but according to my observations, all the good theories are crumbling in practice (each in its own way)
While the child does not meet God face to face (alone), there will be only more - less conscientious imitation of their adults.
And here at least crashes to aftercere. One meets God in two, another in seven, the third one in seventy (at least with seven it is confessing).

Very often in their children, we tend to see sinless angels who have no need to repent, no need to go to confession. For children's pranks, you can close your eyes long. So far, at some point, the child will not grow cruel, insensitive to the border of good and evil. Explain the Chad this border - the task of parents. Clear and protect the child from the action of sin - the task of the sacrament of repentance, which offers us the Holy Church.

How old do you need to confess?

Traditionally, the moment of the first children's confession is determined in the church with age of seven years. This seven-year frontier is a conditional transition from infancy to adolescence. At about this age, Chad begin to consciously give an assessment of their actions. They can already distinguish bad from good. Since then, they are responsible for everything that.

Often you can hear the opinion that up to seven years, children are sinless. But it is not at all. At birth, we all get bad skills, our spiritual clothes over time are darled with sin. However, in infancy for all misconduct their children, the parents are responsible.

Achieving seven years is not an indicator at all that your son or daughter is ready for the first confession. For each person, such a moment comes individually, it can occur both before and later. All children develop in different ways. And here it is important for parents to determine when such a favorable age has come.

The main criterion defining the readiness of the child to embark on the sacrament for the first time, is awareness. As soon as the matures learn to analyze his actions from the position "bad, well," will begin to answer for them as for their own, consider that he is time to go to confession. It must also be remembered that girls at this age spiritually grow faster than boys.

How to prepare a child for the first confession?

First of all, your favorite child can not be frightened. French writer-atheist Jean Paul Sartre recalled that in childhood he was very frightened by a harsh God, which would always be closely following him. This imposed a fingerprint to his full life.

The attitude of God to a person in front of confession to your chad is the easiest way to explain on the example of the family. As a father cannot rejoice in bad things to the actions of his son, so God is not looking for only a reason in them to punish. And as a parent loves his child, no matter how unradited it is, and the Lord covers all our sins with their infinite mercy.

God expects full trust from us - only and everything. Such trusting relations of a person with the Creator are primarily established through the sacrament of repentance. Parents can help the child to prepare for him, offering to write a small list of their sins on the leaf. Just do not need to dictate this list yourself, especially since writing it instead of native Chad. You can just tell him something, bring to reflections.

It is important for parents to remember that neither the "whip" method nor the "gingerbread" method in this case cannot give the expected result. The child can not force to confess, it can cause a reverse reaction. No need to try to bribe it. Although a little "praise" the son or daughter for repeating and decided to correct, it does not hurt at all.

It would be good to approach the priest in advance, to agree with him about the time of the first children's confession. Will be definitely better if the clergy will know that the matches will be appropriate for the first time, he will be able to give him more attention.

Since confessing for the first time - for a child, the case is very serious and can determine the entire subsequent life of a person in the church, it is necessary to approach repentance with full responsibility. Experienced priests call a number of traditional mistakes that most often allow parents when preparing Chad to this sacrament. In this regard, you can give several main advice.

  1. In no case cannot force the child to confess. It is worth remembering that only the free confession of sins and sincere repentance takes the Lord.
  2. No need to use a children's confession as an additional pressure lever in the education method. This task is entirely on parents. Neither the priest nor the sacrament itself can automatically change the child if he since childhood will not be vaccinated with the correct values \u200b\u200band norms of behavior.
  3. In the list of sins, it is necessary to carefully bypass "adults" vices. This applies to, for example, the seventh commandment (about adultery), such sins that the child cannot yet be known for age. Otherwise, it can cause unnecessary curiosity and harm him.
  4. It is unacceptable to ask the hotel that he spoke during his repentance before God. By this you break the secret of confession, hurt and yourself, and Chad.
  5. Especially, you do not need to advise the priest, ask him if your son or daughter called any misconduct you. Such intervention will definitely cause the child disappointment and distrust of the child to the sacrament of repentance. Parents should be engaged in their parents, and God needs to provide God.

Do children often go to confession?

After the first confession, the question arises: when to confess the child next time? And is it necessary for him now always confession before communion? At repentance for children, different priests look different. But most of them still adheres to the opinion that the rates are better confessing less often.

First, in this case, addiction to the sacrament should not be addressed. Otherwise, the child is produced by the so-called "excellent syndrome". He knows about what you need to say that it is "allowed," monkeys and, most importantly, it does not feel absolutely no repentance. Children's confession is thus formalized and depreciated.

Secondly, it is necessary to pass the child more often than confess. Thanks to this, these two sacraments will be perceived as separate. And only a conscious retaining the need for repentance can lead to useful results - correction. It is clear that such a need cannot occur in the young parishioner weekly.

From here it follows that further than the freight can be started to the communion and without prior resolution of sins. You only need to take a blessing for the priest. An exception can be done only when the child will make some serious propulsion and the need to confess. To the Holy Communion, of course, in this case, you need to begin with a purified with a conscience.

The advice of the priest about preparing for children's confession can be viewed here: